n katherine hayles hypercognition

January 9, 2011, Storyworlds in New Media. Gender, according to Hodges, "was in fact a red herring, and one of the few passages of the paper that was not expressed with perfect lucidity. Paul Virilio, one of Frances foremost theorists of speed and technology, is a deep well for doing political theology in an apocalyptic time. in English literature from Michigan State University in 1970, and her Ph.D. in English literature from the University of Rochester in 1977. N. Katherine Hayles. 2017. November 11, 2010, New Practices of Reading. In the progression from Turing to Moravec, the part of the Turing test that historically has been foregrounded is the distinction between thinking human and thinking machine. Using this text, Hayles shows the richness that can be appreciated in cognition and information even when it is asemic. In many ways, Blochs work inverts the classic dictum of political theology advanced by Carl Schmitt, that all significant concepts of the modern theory of the state are secularized theological concepts. For Bloch, theological concepts are intimations of the freedom of the secular and revolutionary socialist society. In Unthought, she once again bridges disciplines by revealing how we think without thinkinghow we use cognitive processes that are inaccessible to consciousness yet necessary for it to function. the post-World War II Macy Conferences on cybernetics), cultural studies (e.g. 415-25. She has been recognized by many fellowships and awards, including two NEH Fellowships, a Guggenheim, a Rockefellar Residential Fellowship at Bellagio, and two University of California Presidential Research Fellowships. She is currently at work on Technosymbiosis: Futures of the Human. American Academy of Arts and Sciences. I am indebted to Carol Wald for her insights into the relation between gender and artificial intelligence, the subject of her dissertation, and to her other writings on this question. Hayles, N Katherine, and Jessica Pressman, eds. David Kline introduces the systems theory of Niklas Luhmann for political theology and reflects on how it might think about its own limits of observation. [Marions] central concepts and phenomenological method offer an ambiguous resource for political theology: on the one hand, he articulates a rigorous method of doing phenomenology which is trained to remain open to phenomena historically ignored and marginalized, and on the other hand, his own conclusions can veer towards a Christian triumphalism which is in danger of betraying the primary aim of his philosophical project. Quijano reimagines the long-lasting and contemporary status of colonialism seen through the lenses of race, modernity/rationality, and economic exploitation, encouraging us to produce theological and political critiques from the ever-enduring nature of coloniality. Chicago. This is because transhumanism secularizes traditional religious themes, concerns, and goals, while endowing technology with religious significance (2012, 710). Paper $19.00 ISBN: 978-0-226-32146-2. Your job is to pose questions that can distinguish verbal performance from embodied reality. Rather than establishing structural analogies or historical filiations between religion and politics (terms he opens to question), Talal Asad urges attention to shifts in the grammar of concepts across different situations. Expanding our notions of what and who counts as political actors, allowing us to resist theologies of dominion and stewardship, or, in fact, any metaphysics that depends on the uniqueness of the human and the conscious integrity of human intentionality. Posthumanism casts questions of, for instance, the moral status of non-human beings, in terms of how agency is distributed through what Hayles calls cognitive assemblages, which are therefore also political assemblages. Chicago: University of Chicago Press, 2005. October 14, 2013, The Materiality of Experimental Literature. It reflects Hans rethinking of Benthams panopticon and Foucaults biopower as disciplinary society transitioned into a digital achievement society that defines our contemporary neoliberal globalized world. The late public intellectual Stuart Hall, with his concept of the conjuncture, assists political theology in analyzing our current moment and potential interventions. by. [9] Conversely, posthuman does away with the notion of a "natural" self and emerges when human intelligence is conceptualized as being co-produced with intelligent machines. July 27, 2013, Technogenesis and Science Studies. [24] Craig Keating of Langara College on the contrary argues that the obscurity of some texts questions their ability to function as the conduit for scientific ideas. As the age of print passes and new technologies appear every day, this proposition has become far more complicated, particularly for the traditionally print-based disciplines in the humanities and qualitative social sciences. "Susan Duhig, Chicago Tribune Books, "This is an incisive meditation on a major, often misunderstood aspect of the avant-garde in science fiction: the machine/human interface in all its unsettling, technicolor glories. 72 N. Katherine Hayles It is no accident that this story has a mythopoetic quality, for it is a mythology as much as a description. November 8, 2013, The Cognitive Nonconscious: Implications for Thinking in the Digital Age. N. KATHERINE HAYLES is professor of English atthe University of California, Los Angeles. In this way, Hayles posthumanism resonates with the corporeal feminism of figures like Donna Haraway and Karen Barad, who link the scientific and the literary in speculative political modes. Her first book The Spiritual Significance of Overload Boredom (2022, McGill-Queens University Press), is about boredom, heuristically framed in terms of spiritual crisis, in the age of information overload. You use the terminals to communicate with two entities in another room, whom you cannot see. 62 ratings8 reviews. His conviction and the court-ordered hormone treatments for his homosexuality tragically demonstrated the importance of doing over saying in the coercive order of a homophobic society with the power to enforce its will upon the bodies of its citizens. Books. theorist N. Katherine Hayles' oeuvre at the intersection of literature and computational science and technology. Although ideas about "information" taken out of context creates abstractions about the human "body", reading science fiction situates these same ideas in "embodied" narrative.". 2. 41860 [11035]Hayles,Katherine [1388]Invited Lectures Apophenia: Patterns (?) They are in radical symbiosis with each other, going beyond the biological and organic by way of homology between human and other cognition. The result of this reframing of thinking and cognition relocates the human as one among many players in an extended, flexible, and self-organizing cognitive system. "[15] Hayles differentiates "embodiment" from the concept of "the body" because "in contrast to the body, embodiment is contextual, enmeshed within the specifics of place, time, physiology, and culture, which together compose enactment. Unthought: The Power of the Cognitive Nonconscious, Comparative Textual Media: Transforming the Humanities in the Postprint Era, How We Think: Digital Media and Contemporary Technogenesis, Electronic Literature: New Horizons for the Literary, My Mother Was a Computer: Digital Subjects and Literary Texts, Nanoculture: Implications of the New Technoscience, How We Became Posthuman: Virtual Bodies in Cybernetics, Literature, and Informatics, Chaos and Order: Complex Dynamics in Literature and Science, Chaos Bound: Orderly Disorder in Contemporary Literature and Science, The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century, APPROXIMATING ALGORITHMS: FROM DISCRIMINATING DATA TO TALKING WITH AN AI, Creativity and Nonconscious Cognition: A Conversation with Mary Zournazi and N. Katherine Hayles, Microbiomimesis: Bacteria, our cognitive collaborators, Textual and real-life spaces: expanding theoretical frameworks. James B. Duke Distinguished Professor of Literature. Rather, the important intervention comes much earlier, when the test puts you into a cybernetic circuit that splices your will, desire, and perception into a distributed cognitive system in which represented bodies are joined with enacted bodies through mutating and flexible machine interfaces. Modeling and Simulation . "[16] Hayles specifically examines how various science fiction novels portray a shift in the conception of information, particularly in the dialectics of presence/absence toward pattern/randomness. December 15, 2009, Digital Humanities: New Directions":. The 2012 How We Think: Digital Media and Contemporary Technogenesis synthesizes a theory of co-evolution, which Hayles calls technogenesis, between humans and technics (intelligent machines). January 5, 2013, Flash Crashes and Algorithmic Trading. The following introduction to Hayles work aims to show that in facing the type of cybernetic futures she has tracked, political theology can draw upon her profoundly ecological model of the posthuman in order to guide political theological reflection on technology and biotechnology, especially. April 17, 2011, Raw Shark Texts: Database versus Narrative. With a rift growing between digital scholarship and its print-based counterpart, Hayles argues for contemporary technogenesisthe belief that humans and technics are coevolvingand advocates for what she calls comparative media studies, a new approach to locating digital work within print traditions and vice versa. '[Hayles] has written a deeply insightful and significant investigation of how cybernetics gradually reshaped the boundaries of the human. [6], From 2008 to 2018, she was a professor of English and Literature at Duke University. By including gender, Turing implied that renegotiating the boundary between human and machine would involve more than transforming the question of "who can think" into "what can think." University of Cincinnati. October 15, 2011, Tenure review evaluator : Tenure Review, Fabian Winkler. From the development of a theory of nonconsciouscognition, to the capacities of novels to enact the connections between disparatephenomena, Hayles reflects on what is at stake ethically in new human-technicalassemblages. The proposition can be demonstrated, he suggested, by downloading human consciousness into a computer, and he imagined a scenario designed to show that this was in principle possible. Hannah Arendt argued that interreligious difference and Christian theology are steady influences on political movements, action, and thought. Achille Mbembes work excavates the legacies of colonial reason and violence shaping the powers of death in the world today. Ren Wellek Prize. 1999, 338 pages, 5 line drawings While Carl Schmitt claims that the enemy constitutes the political, his various writings largely ignore the historical and discursive evolution of the enemy. 1 Hayles' previous works include How We Became Posthuman: Virtual Bodies in Cybernetics, Motens prophecy bespeaks aesthetic registers in ordinary (Black) life, but he denies that the aesthetic is redemptive. | Terms of Use | She considers the effects of early databases such as telegraph code books and confronts our changing perceptions of time and space in the digital age, illustrating this through three innovative digital productionsSteve Tomasulas electronic novel. Stanford Humanities Center. This realization, with all its exfoliating implications, is so broad in its effects and so deep in its consequences that it is transforming the liberal subject, regarded as the model of the human since the Enlightenment, into the posthuman. Asemia becomes a model for imagining more broadly how humans can resist capture by the technolinguistic systems that affective capitalism and info-capitalism depend on. See Answer Question: According to N. Katherine Hayles, what is hypercognition? 1991. Science Fiction Research Associates. N. Katherine Hayles. English Reading Room Hayles emphasizes the range of technological and biological decision making that actively constitutes much of our reality while being beyond conscious control - this is the purport of her title. December 15, 2011, tenure review evaluator : Tenure Review, Cynthia Lawson. January 5, 2013, Comparative Media as a Theoretical Framework. 10. I think he is wrong about embodiment's securing the univocality of gender and wrong about its securing human identity, but right about the importance of putting embodiment back into the picture. Director of Graduate Studies in the Program in Literature, Scholarly, Clinical, & Service Activities. The Turing test was to set the agenda for artificial intelligence for the next three decades. "[25] Brigham describes Hayles' attempt to connect autopoietic circularity to "an inadequacy in Maturana's attempt to account for evolutionary change" as unjustified. Her twelve print books include Postprint: Books and Becoming Computational (Columbia, 2021), Unthought: The Power of the Cognitive Nonconscious (Univ. I also owe her thanks for pointing out to me that Andrew Hodges dismisses Turing's use of gender as a logical flaw in his analysis of the Turing text. by N. Katherine Hayles Winner of the 2003 Susanne K. Langer Award for Outstanding Scholarship in the Ecology of Symbolic Form presented by the Media Ecology Association (MEA) $29.95 Paperback Hardcover 144 pp., 6 x 8 in, 56 b&w illus. Perhaps it would mean focusing on underappreciated aspects of the Christian tradition, and other religious traditions, particularly those developed by womens intellectual labor. Hayles understands "human" and "posthuman" as constructions that emerge from historically specific understandings of technology, culture and embodiment; "human and "posthuman" views each produce unique models of subjectivity. University of Chicago You are the cyborg, and the cyborg is you. [1] Institute for Advanced Studies, University of Durham. The other entity wants to mislead you. This practical urgency is what impels Hayles to use speculative aesthetics not just to think about far futures but to play out the political implications of how we are organizing cognitive assemblages in the present; for instance, in the governance of technical systems like artificial intelligence, even or especially in frameworks that seek to put humans at the center of AI. Hayles contends that we must recognize all three types of reading and understand the limitations and possibilities of each. September 20, 2013, Speculative Gaming and Temporality. Meditating on Eduardo Kac's Transgenic Art, Computing the Human (in German) Fuelle der Combination, Flesh and Metal: Reconfiguring the Mindbody in Virtual Environments, Escape and Constraint: Three Fictions Dream of Moving from Energy to Information, Schizoid Android: Cybernetics and the Mid-Sixties Novels of Philip K. Dick, The Life Cycle of Cyborgs: Writing the Posthuman, From Self-Organization to Emergence: Aesthetic Implications of Shifting Ideas of Organization, Voices Out of Bodies and Bodies Out of Voices, How Cyberspace Signifies: Taking Immortality Literally, Simulated Nature and Natural Simulations: Rethinking the Relation Between the Beholder and the World, Embodied Virtuality: Or How to Put Bodies Back into the Picture, Deciphering the Rules of Unruly Disciplines: A Modest Proposal for Literature and Science, Narratives of Evolution and the Evolution of Narratives, The Paradoxes of John Cage: Chaos, Time, and Irreversible Art, The Life Cycle of Cyborgs: Writing and the Posthuman, 'Who Was Saved? Meeting Martin Buber, in other words, means meeting the voice behind the words, a man who did not always know how to recover from institutions.. January 5, 2013, Re-Thinking the Humanities Curriculum. Wilderson doesnt use the term zombies in his work. June 26, 2013, Technogenesis: The Role of the Digital Companion. He/she/it will try to reproduce through the words that appear on your terminal the characteristics of the other entity. Anything less is a disservice to their missions and to the world (2017, 216). [17][18] Hayles makes a distinction between thinking and cognition. Bridging the chasm between C. P. Snow's 'two cultures' with effortless grace, she has been for the past decade a leading writer on the interplay between science and literature.The basis of this scrupulously researched work is a history of the cybernetic and informatic sciences, and the evolution of the concept of 'information' as something ontologically separate from any material substrate. November 23, 2011, TOC and Complex Temporalities. Hayles experiments with a political response in her subsequent monograph, the 2017 Unthought: The Power of the Cognitive Nonconscious. January 7, 2011, How We Read: Close, Hyper, Machine. We might forget air, we might forget that we breathe, or how to breathe. [3] She is a social and literary critic. The Political Implications of Posthuman Ecological Cognition. To pose the question of "what can think" inevitably also changes, in a reverse feedback loop, the terms of "who can think.". algorithms), bacteria and academics. Disability Resources January 5, 2013, How We Think: Digital Media and Contemporary Technogenesis. To read their work is to become attuned to a set of dynamics that can be excavated in any given scene: the attachments being made and unmade, the forms of belonging that flash up and dissolve, the feeling-worlds that mediate everyday life, what remains unfinished. Why does Turing include gender, and why does Hodges want to read this inclusion as indicating that, so far as gender is concerned, verbal performance cannot be equated with embodied reality? Cavareros feminist theory of nonviolence takes the biblical commandment of Thou Shall Not Kill as its starting point. December 15, 2009, The Human in the Digital Era". November 21, 2013, Speculation: Playing the in Participation Gap. She is the author of The Cosmic Web: Scientific Field Models and Literary Strategies in the Twentieth Century (1984) and Chaos Bound: Orderly Disorder in Contemporary Literature and Science The book examines close reading, hyper reading (skimming hyperlinked texts on screens), and machine reading (applying computer algorithms to a volume of text too vast to be read by a single person [Hayles 2012, 72]). Noting the alignment between these two perspectives, Hayles uses How We Became Posthuman to investigate the social and cultural processes and practices that led to the conceptualization of information as separate from the material that instantiates it. If you are presently teaching or practicing digital, or a traditional academic in denial, or just curious about the impact of digital technology in the humanities, By making use of the humanist and scientist vocabularies, the book represents a new model of humanist writing, one that is avowedly concerned with the material aspects of epistemological practices., 1. Scholars and activists cannot rely on fact-checking or dry reason in this political climate. Her books have won several prizes, including The Rene Wellek Award for the Best Book in Literary Theory for How We Became Posthuman: Virtual Bodies in Literature, Cybernetics and Informatics, and the Suzanne Langer Award for Writing Machines. Marshalling fresh insights from neuroscience, cognitive science, cognitive biology, and . Fellowship. As Have Tirosh-Samuelson writes, the transition from the human condition to the posthuman condition will be facilitated by transhumanism, a project of human enhancement that she argues should be seen as a secularist faith (2012, 710). , Duke Announces 2015 Distinguished Professors, Two Faculty Elected to American Academy of Arts and Sciences, Hayles to Deliver Inaugural Humanities Lecture in Indiana, Katherine Hayles: The expansion of video games, In a Duke Lab, a Spy's Tools of the Trade, Movin' Out: Duke's First Humanities Labs Close Up Shop. by N. Katherine Hayles. October 15, 2010, Posthuman Reading (and Writing). OOO is a noncorrelationist, flat ontology premised on the notion of withdrawal: that is, OOO sees all things in terms of objects, which have existences independent of human observation, and which are never fully knowable by humans. In a fine insight, Hodges suggests that "the discrete state machine, communicating by teleprinter alone, was like an ideal for [Turing's] own life, in which he would be left alone in a room of his own, to deal with the outside world solely by rational argument. External Faculty Fellowship. Her research focuses on new religious movements, as well as aesthetic and ontological questions raised by new media and technology. She is well known for her research and understanding of the terms "human" and "posthuman" as concepts emerging from our historical . September 4, 2013, The Posthuman and the Cognitive Nonconscious. In his thoughtful and perceptive intellectual biography of Turing, Andrew Hodges suggests that Turing's predilection was always to deal with the world as if it were a formal puzzle.2 To a remarkable extent, Hodges says, Turing was blind to the distinction between saying and doing. 9 quotes from N. Katherine Hayles: 'If my nightmare is a culture inhabited by posthumans who regard their bodies as fashion accessories rather than the ground of being, my dream is a version of the posthuman that embraces the possibilities of information technologies without being seduced by fantasies of unlimited power and disembodied immortality, that recognizes and celebrates finitude as a . Since the 1970s, N. Katherine Hayles has been exploring the zones of contact between the cultural formations of technology and the technological basis of culture, working between what C. P. Snow called "the two cultures" of humanists and scientists. Language and Law, Literature and Literary Criticism: Ithaca. , Hayles, N. K., Fred C. Anson, Nancy Rathjen, and Robert D. Frisbee. January 5, 2013, How We Think:Contemporary Technogenesis. This idea of the posthuman also ties in with cybernetics in the creation of the feedback loop that allows humans to interact with technology through a blackbox, linking the human and the machine as one. En palabras de N. Katherine Hayles, hemos pasado de una Atencin Profunda que permita focalizar nuestra mente en una sola tarea, a una Atencin Aumentada, que obliga a oscilar constantemente . It also sets the stage for the deeper exploration of extended cognition and distributed agency to come in the subsequent monograph Unthought (2017). October 28, 2010, Narrative and Database: Steven Hall's Raw Shark Texts".

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